1 Chronicles 21:21

Authorized King James Version

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And as David came to Ornan, Ornan looked and saw David, and went out of the threshingfloor, and bowed himself to David with his face to the ground.

Original Language Analysis

וַיָּבֹ֥א came H935
וַיָּבֹ֥א came
Strong's: H935
Word #: 1 of 16
to go or come (in a wide variety of applications)
לְדָוִ֛יד And as David H1732
לְדָוִ֛יד And as David
Strong's: H1732
Word #: 2 of 16
david, the youngest son of jesse
עַד H5704
עַד
Strong's: H5704
Word #: 3 of 16
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
אָרְנָן֙ Ornan H771
אָרְנָן֙ Ornan
Strong's: H771
Word #: 4 of 16
ornan, a jebusite
וַיַּבֵּ֤ט looked H5027
וַיַּבֵּ֤ט looked
Strong's: H5027
Word #: 5 of 16
to scan, i.e., look intently at; by implication, to regard with pleasure, favor or care
אָרְנָן֙ Ornan H771
אָרְנָן֙ Ornan
Strong's: H771
Word #: 6 of 16
ornan, a jebusite
וַיַּ֣רְא and saw H7200
וַיַּ֣רְא and saw
Strong's: H7200
Word #: 7 of 16
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
אֶת H853
אֶת
Strong's: H853
Word #: 8 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
לְדָוִ֛יד And as David H1732
לְדָוִ֛יד And as David
Strong's: H1732
Word #: 9 of 16
david, the youngest son of jesse
וַיֵּצֵא֙ and went out H3318
וַיֵּצֵא֙ and went out
Strong's: H3318
Word #: 10 of 16
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
מִן H4480
מִן
Strong's: H4480
Word #: 11 of 16
properly, a part of; hence (prepositionally), from or out of in many senses
הַגֹּ֔רֶן of the threshingfloor H1637
הַגֹּ֔רֶן of the threshingfloor
Strong's: H1637
Word #: 12 of 16
a threshing-floor (as made even); by analogy, any open area
וַיִּשְׁתַּ֧חוּ and bowed H7812
וַיִּשְׁתַּ֧חוּ and bowed
Strong's: H7812
Word #: 13 of 16
to depress, i.e., prostrate (especially reflexive, in homage to royalty or god)
לְדָוִ֛יד And as David H1732
לְדָוִ֛יד And as David
Strong's: H1732
Word #: 14 of 16
david, the youngest son of jesse
אַפַּ֖יִם with his face H639
אַפַּ֖יִם with his face
Strong's: H639
Word #: 15 of 16
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
אָֽרְצָה׃ to the ground H776
אָֽרְצָה׃ to the ground
Strong's: H776
Word #: 16 of 16
the earth (at large, or partitively a land)

Analysis & Commentary

Theological Analysis: This passage falls within the section on David's census and divine judgment. The Hebrew term חֵטְא (chet) - sin/offense is theologically significant here, pointing to Even godly leaders sin and face consequences. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Even godly leaders sin and face consequences. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ bears judgment for sin on our behalf.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of David's census and divine judgment occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection